THE MARRIAGE GAME
Layla Patel returns to San Francisco after undergoing a public breakup with her social media–star boyfriend and getting fired from her job in New York. She's immediately plunged into a chaotic life with her extended clan while she tries to start her own HR firm. At the same time she's helping her family’s restaurant stay afloat after her father has a health crisis, she has another item to tackle: evaluating the potential grooms he had selected for her from a matrimony website. To complicate matters further, Sam Mehta, an uptight corporate executive, has rented the space above the restaurant and refuses to give up his lease. Desai, who has previously published as Sarah Castille, now mixes up ingredients for a South Asian rom-com khichdi, with meddling aunties, a mishmash of Indian foods, references to movie songs, and a string of marriage candidates. Layla and Sam’s chemistry channels the drama of Indian cinema. There are many humorous moments of banter and slapstick between them and a notable attempt to immerse the reader in South Asian Americanness. But the novel shows a poor understanding of the sociopolitical dynamics within Indian communities (including in the diaspora). Desai seems unaware that names signal a person's region and religion, so there are seemingly northwest Indian characters specializing in southern Indian vegetarian food, which sidelines their own staple cuisine. Similarly, Layla's marriage candidates span a pan-Indian, pan-religious roster, a misleading representation of the reality of religious biases that impact Indian minorities. A subplot about domestic violence also teeters on the edge of representing people with disabilities as supporting characters who only serve to shape others’ stories.
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